i do not disagree. but once you allow an evolution from the purely material (say near-zero consciousness) to the emergence of mind (low to medium level consciousness), then you must also admit possibility of eventual evolution to a state of omniscience (full consciousness). and that beings with this level of evolution might already exist but we in our limited consciousness cannot yet comprehend nor even perceive.ringo100 wrote:MIND-BODY DIVIDE / DUALISM
I believe consciousness, memory, intelligence are all a products of evolution. I do not believe there is one defining moment where suddenly humans became conscious.
would natural law equate to this 'basic set of rules'?ringo100 wrote:MORAL RELATIVITY
I am starting to think that there are a basic set of rules, which people should live by, but it should be as small as possible.
no i don't mean the strongest dominate. i mean laws of nature which try as man might will not change just because he doesn't like them. for example every action has consequences and therefore it is a natural law that we are responsible for the consequences of our actions. or that any human being will fight to preserve his own life and hence the right to live is a natural law. or that given time any group of people who are oppressed will rise up to throw off their yoke and hence the inherent freedom of every person is a natural law. so you're right that the Bill of Rights is pretty good because it builds in that kind of thing.ringo100 wrote:By Natural law I am assuming you mean the strongest dominate. I don't think this can't work at the basic level (but obvious does take place at the country level). It is so difficult to define a set of rules because even the basics like the Ten Commandments can be picked apart.
A good start would be to treat others how you would like to be treated yourself.
Some of the US Bill of Rights is pretty good.
ringo100 wrote:GAME THEORY
MIND-BODY DIVIDE / DUALISM
I believe consciousness, memory, intelligence are all a products of evolution. I do not believe there is one defining moment where suddenly humans became conscious.
I think that as zoological studies increase we will find other animals are conscious; we already have evidence of chimps making tools, developing language, specific rituals, killing peers to build status within the group.
well said. never thought of it that way, and our school system sure makes it seem more like hard work than instinct. but you're right. every time we perform an action we build synapses or pathways in our brain without even trying. even with golf for example, the body remembers how to swing the club and that's why practice is the only way to become good at the game. muscular memory i think it's called.bushbride wrote:Memory in it's purest form is instinct. There are patterns that have been learnt, like hunting, procreation, social group dynamics in all animals and this either learnt or subconsciously bred in all animal and plants. Based on a basic needs system.
this sounds fascinating. could you elaborate?bushbride wrote:Ancient Buddhism, believe in 5 levels of consciousness where as today psychology only sites 2 - consciousness and sub-consciousness.
i agree the three are not that different, which is why i wanted to include seemingly disparate trains of thought in the same thread. the modern day approach of categorising topics and analysing them individually is far different from the ancient and pre-renaissance approach to knowledge as a whole. we have bred generations of specialists but no one really knows how everything fits together anymore. bring back the generalists!bushbride wrote:I also think that maybe the three concepts posed are not that different. Can be so courageous as to ask whether you are touching on the universal concept of ‘the meaning of life’ in the context of ancient and post modern philosophy?
yes, some people need to jolly well shave!ringo100 wrote:I don't agree that we are responsible for all the actions we make. If we take the argument to its extremes (like most philosophers do): am I responsible for the action of allowing my heart to beat? Or the action of my body growing hair?
Ok, so I find this a very interesting concept. We can control our emotions to some extent and therefore be responsible for actions and impact of these emotions.Wind In My Hair wrote:yes, some people need to jolly well shave!ringo100 wrote:I don't agree that we are responsible for all the actions we make. If we take the argument to its extremes (like most philosophers do): am I responsible for the action of allowing my heart to beat? Or the action of my body growing hair?
But we do get into the area of mental illness here. If you are mentally disadvantaged and do not have full use of your brain, then are you immune to the 'consious justice circle'?Wind In My Hair wrote: also, ask anyone who's committed suicide whether they were responsible for not allowing their heart to beat? surely the answer is yes. and if so, then by choosing not to commit suicide, they would have been responsible for allowing their heart to beat.
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